Feast Day: October 14th


The Life of Saint Pachomios: He was Tonsured a Monk with the name Pachomios at the age of twenty-two at the Holy Lavra of Saint Savvas in the Holy Land. There he lived in strict Prayer, fasting and study, repenting completely of his crime, and acquiring a deep knowledge of Heavenly Mysteries by his acquisition of all the Virtues…

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Prayers

Saint Pachomios Pray to God for us.


Prayer

“I should say the Jesus Prayer humbly, as if into His ear.”

“This alone, O Lord: Enlighten me to know Thy Will, and grant me the strength to perform it. Woe is me, the foul and impure one.”

“Do your Prayer Rule with great care.”

“When you Pray, comprehend what is being said.”

“We must always say the Jesus Prayer, wherever we may be.”

“Not my own will, but that of my Lord.”

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Repentance

“I must cut off my will: when the thought occurs to me to look at something, I should not look, or when it tells me to say something, I should not say it.”

“I should unceasingly reproach myself.”

“It is impossible for God not to show Mercy on one who is genuinely striving to be saved.”

“When you reproach yourself, have no fear of going astray.”

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Thoughts

“Reveal your thoughts clearly. [This is primarily for Monastics who reveal their thoughts to their Spiritual Fathers.]”

“I must beseech God with humility to protect me and I ought not believe my thoughts.”

“Preserve the attention of your mind.”

“Attention is called the keeping of the mind, guarding of the heart, vigilance, and noetic quietude.”

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Humility

“Virtue without humility is not virtue.”

“Always humble yourself and do not justify yourself; throw the blame upon yourself, and you will find peace.”

“Whatever you do, if you do not have humility and, especially, love, it amounts to nothing.”

“Be rounded [i.e. do not have rough edges to your character].”

“Humility is to have no rancor with anyone.”

“When they praise you, do not believe them; for they are imprecating you.”

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Brethren

“Christ accepts whatever good you do unto your brethren as if done on His behalf.”

“Whoever hears someone speaking against a brother behind his back and then goes to make it known shall not be forgiven either in this life or the next.”

“Live in simplicity: that is, if someone insults you, bear it; or if you are reviled or humiliated, do not retaliate or bear malice.”

“Exercise restraint, which is superior to silence. Restraint is not to laugh, and not to speak idly or ill of others.”

“I must always give preference to my Elders.”

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Death

“Nothing so helps one flee from sin as remembrance of death.”

“I must always be ready for death; I should live as if it were the last day of my life.”

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The Frequent Reception of Holy Communion – by Saint Pachomios 

Who will not lament the ignorance, and pity the state of our priests today? Where has it ever been heard for Christians to go to church, ask to receive Communion, and the priests to prevent them, saying that “Communion is not tomato soup”? They say: “It hasn’t even been forty days since you last communed, yet you come to receive again?” Even during the first week of Great Lent, I know many men and women who uphold the three-day fast, and on Wednesday they go to the Presanctified to commune, yet they are prevented by the priests who say: “You were eating meat until yesterday, and today you come to commune?” And secondly they say: “The Presanctified is for the priests, and not for the laity.” Alas! our ignorance and folly! Although you, O clergyman, eat meat in the evening, and often happen to be drunk, yet you go and liturgize, but the one who fasts with such reverence you prevent? And you deny them such benefit and sanctification.

Do you see the ignorance of our priests? “This Presanctified,” they say, “is for the priests, and not for secular people.” Basil the Great says: “I commune my parishioners four times a week,” just like Chrysostom and the entire Church of Christ did. They had this habit to commune four times a week, and because during Great Lent the Liturgy could not take place during the week, the Holy Fathers decided to issue a Presanctified, for the sole purpose of communing Christians during the course of the week, and you say Presanctified is for the clergymen?

And behold, O reader, that as long as this practice of frequent Communion was done by Christians, their hearts were inflamed by the grace of Holy Communion, and they would run to their martyrdom, like sheep. Therefore, whichever priest prevents Christians from receiving the Immaculate Communion, let them know well, that they are greatly sinning. However, I am not saying that we should commune simply at will, but with proper preparation.

I have also heard certain priests say: “I am a priest and I frequently liturgize and commune, but the lay person does not have the license.” In this, my brother priest, you are greatly in error, because Communion does not distinguish at all between a priest and a lay person; for you, priest, are a servant of the Mystery and do not have a license to frequently commune while a lay person does not. Concerning this I have many proofs from the saints, that it has been agreed that the Communion of the Immaculate Mysteries should be received frequently by all, without distinction, whether they be hierarchs, priests or individuals, both men and women, except those who have been married three times; whoever has taken three spouses, they can only receive Communion three times a year.

I have a myriad of proofs regarding this, but which shall I write to you first? From Chrysostom, Clement, Symeon of Thessaloniki, David? Which, I say to you, shall I first tell you? Regarding this I have so many proofs, that I would need to fill an entire book. For this reason I am cutting short my words and I tell you with immediacy only the following: if you do not want to frequently commune Christians, why do you hold the Holy Chalice and show it to the Christians and cry out from the Holy Altar, “With the fear of God, faith and love, come forth” and approach the Mysteries to commune? And then you yourselves prevent them, being openly deceitful? Thus on the one hand you invite them and on the other hand you send them away.